Tuesday, January 27, 2026

 

Tuesday of the Third Week in Ordinary Time

(II Samuel 6:12b-15.17-19; Mark 3:31-35)

In today’s reading from II Samuel, David consolidates his power over Israel.  He has been anointed the nation’s king.  Now he shows himself as its religious leader as well.  By capturing attention in the procession with the Ark of the Covenant, David is claiming to be the people’s de facto “high priest.”

Kings and presidents throughout history have sought high status in religious affairs.  The term for religious along with political supremacy is “caesaropapism.”  Roman emperors after Constantine relished this dual authority.  Henry VIII proclaimed himself head of the Church of England.  For all practical purposes Louis XIV did likewise in France.  Vladimir Putin seems to wield religious power in Russia today.

Most societies today, however, have firmly separated religious from political authority.  Political authority needs an independent religious counterweight to critique its determinations.  The converse is true as well. Religious authority can become tyrannical so that government should restrain its overreaching.

Monday, January 26, 2026

 

Memorial of Saints Timothy and Titus, Bishops

(II Timothy 1:1-8; Mark 3:22-30)

Today’s feast of Saints Timothy and Titus remembers two of St. Paul’s most trusted collaborators.  Timothy accompanied Paul on several missionary journeys and represented Paul in different situations.  Paul probably ordained him the first bishop of Ephesus in the ceremony recalled in today’s first reading.  Titus accompanied Paul to the “Council of Jerusalem.”  There his Gentile upbringing probably lent credibility to Paul’s claim that Gentiles too could serve the Lord.   He became bishop of Crete.

The feast of these two saints provides opportunity to reflect on the Week of Prayer for Christian Unity which ended yesterday.  Every year from January 18 through January 25, the Feast of the Conversion of St. Paul, members of Christian churches pray together so that, in Jesus’ words, “… all may be one” (John 17:21).

Progress towards Christian unity has been slow.  Certainly, there is less hostility among the different communities of faith than a century ago.  However, some of the churches have introduced changes that seem to make union with the Catholic Church virtually impossible.  Perhaps unity will emerge rapidly after some unanticipated crisis.  However it comes about, there are glimpses of it in the fellowship and prayer during the week of unity.

Sunday, January 25, 2026

 

THIRD SUNDAY IN ORDINARY TIME 
(Isaiah 8:23b–9:3; 1 Corinthians 1:10-13,17; Matthew 4:12-23)

Today’s Gospel has long been a favorite of the Church because of its emblematic vocational call. At Jesus’ simple invitation, Peter and his companions immediately drop everything to follow him.

The reading begins with a sense of urgency. Jesus takes up the mission of his forerunner John, who has just been imprisoned. He proclaims the same message as John but reverses his word order. Where John announced, “The kingdom of heaven is at hand; repent…,” Jesus places the demand first: “Repent, for the kingdom of heaven is at hand.” In this way, he teaches his listeners the absolute necessity of placing God’s will at the center of their lives. The needs and desires of the self are not as important as God’s righteousness.

We are accustomed to thinking of ourselves as “number one.” But blessed are the children whose parents tell them, “Always do what is right.” Sadly, many children grow up hearing messages that encourage them to put their own interests first. The result is a society in which everyone claims personal rights without considering the responsibility of safeguarding the rights of others. When someone gives us the wrong change, we are quick to correct the mistake; but when the error is in our favor, we are reluctant to say anything.

The fishermen in today’s Gospel do not show this selfish tendency. Instead, as soon as they hear Jesus’ call, they respond quickly and wholeheartedly. Simon Peter and Andrew leave their nets — their livelihood — to follow him. James and John even leave their father behind.

By changing the focus of their hearts to follow Jesus, they allow him to transform their lives. They will no longer be simply “fishermen”; he will make them “fishers of men.” This transformation is not limited to the saints of the past or to priests today. It also occurs in the lives of many laypeople today. A man recruited students for colleges. After completing his formation as a lay minister, however, he came to identify himself more as a minister than as a recruiter. All of us know men and women who are successful in their careers but stand out even more for their Christian charity.

When we decide to follow Jesus, we experience grace as a dynamic force that moves us to do good and resist evil. Nevertheless, we will always encounter challenges that can cause us to stumble and sometimes fall into sin. Priests may fall in love; laypeople may also become romantically attracted to someone else. Or it may be drugs or alcohol that lead to our downfall. In one way or another, we drift away from our discipleship. Even Peter lost the enthusiasm of his initial commitment.  He denied Jesus three times out of fear when the Lord was arrested.

Yet the Lord called him again. After asking Peter three times to declare his love, Jesus entrusted him with the care of his flock. Just as Jesus acted with Peter, he will act with us. If we ask his pardon, Jesus will forgive our sin and call us once more — not for his sake, but for ours.

Life is a long journey filled with stumbling blocks. We will likely fail in our original commitment to the Lord. Still, as Saint Paul says to Timothy, “If we are unfaithful, he remains faithful, for he cannot deny himself” (2 Tim 2:13). The Lord is always offering us another opportunity to respond to his call.

 

Friday, January 23, 2026

 

Friday of the Second Week in Ordinary Time

(I Samuel 24:3-21; Mark 3:13-19)

There are four lists of apostles in the New Testament.  Three are from the gospels of Matthew, Mark, and Luke.  One is found in the Acts of the Apostles, also written by Luke.  No two lists give exactly the same information. 

A couple of interesting observations can be made of the list from the Gospel of Mark. Andrew occupies fourth place in the order after James and John and, of course, Simon Peter.   The reasoning behind this placement is probably that Peter, James, and John formed Jesus’ inner circle.  They accompanied Jesus up the mountain of the Transfiguration and to the place where Jesus prayed in Gethsemane.

Mark also has the name “Matthew” rather than “Levi,” the tax collector whom Jesus called.  It is likely that “Matthew” was a name on an early list of apostles which Mark used.  Matthew tells much the same story of the tax collector’s calling but names him “Matthew.”  He probably wanted both to include the tax collector who received an independent call from Jesus and to use the early list.

All this may seem trivial.  However, the twelve apostles have great importance in the gospel.  First, they represent the New Israel that Jesus came to establish.  Secondly, they are the primary witnesses to Jesus’ resurrection.  They are the first to go out to the world preaching “Jesus as Lord.”


Thursday, January 22, 2026

Day of Prayer for the Legal Protection of Unborn Children

(I Samuel 18:6-9.19:1-7; Mark 3:7-12)

In its very first chapter, the Bible endorses human dignity.  “God created man in his image,” it reads, “… male and female he created them” (Genesis 1:27).  Of all creatures, humans stand out as godlike.  Catholic bishops rightly interpret this principle as implying that every person needs protection.  Humans must be safeguarded from those who would destroy them for their own purposes.

In modern times the assault on the human person has intensified.  Total war devastates foreign populations as well as their armies.  More insidious is the massive abortion of human beings in initial development.  Today, while much of society approves abortion, the Church continues its defense of human life from conception.

In 2022 the Supreme Court of the United States reversed a previous decision made on this date that legalized abortion throughout the country.  Now it is permissible only in states that approve it. Yet abortion has increased.  Drugs are taken to kill the human embryo.  We must back the Catholic bishops’ effort to protect life.  By talking about the issue, writing legislators, praying, and demonstrating we can support the most vulnerable of human beings.